Learning Metonymy | lessons from emerson’s school

January 7, 2009

Emerson 2.0

If Emerson’s work and thought were to be encoded in some shape or form, archived or distributed computationally, beyond what is available currently (which strikes me as little, in comparison with a Whitman or a Dickinson), what type of encoding? And to do what? Where do we need an Emerson 2.0?
What kind of presence should or could Emerson have in the emergence and distribution of a digital humanities? My project continues to assume that Emerson has something to say about the digital humanities, has insight for us as we continue to grapple with and grasp literacy and learning and–more specifically, for academics–literary scholarship in the age of Google. Emerson’s “American Scholar”–that is to say, Emerson’s characterization of literary scholarship in that address (and elsewhere) along with Emerson’s interest in literary pedagogy (as I see it)–can be updated for Google Scholar. My initial approach has been largely historical: what is in the Emersonian pedagogy of the literary scholar that speaks to, associates with, offers insight into the potential of digital scholarship, of writing and reading in networked environments? I have long had a passage like this one in mind, from “American Scholar,” when I think of ways that Emersonian literacy (and pedagogy–since he is talking about how scholars should read) speaks to or even anticipates a kind of literacy that digital medai and web 2.0 seems to usher.

When the mind is braced by labor and invention, the page of whatever book we read becomes luminous with manifold allusion.

In reminding us that “there is then creative reading as well as creative writing” (the same passage), doesn’t Emerson speak to a kind of read/write world of literacy that he is looking toward, and perhaps searching in vain for what he describes? I have thus thought about the topic of an “Electronic” or “Extensible” Emerson. But beyond an Emersonian reading of extensible and hypertextual writing, which I do think is valuable (and part of what I have set out to do), is there practice that I can add to the theory? In other words, what digital projects and processes call out for an Emerson? What in Emerson scholarship needs digital remediation?

Some initial ideas–with hopes (taking advantage of this read/write tool) that others, digital humanists and Emersonians and others, will help me illuminate my allusions.

  • My primary interest and inclination, I recognize, lie not with textual editing. I don’t know if there is a need for a digital archive of Emerson’s texts–beyond what is available: two sites, so far as I know, that offer searchable, html versions of Emerson’s works in the public domain (the Houghton edition). Of course, a searchable site for what is not public domain–particularly the Journals and Miscellaneous Notebooks–would be wonderful. But is Harvard UP interested in that? Perahps there is more to do with enhancing the text mining capabilities of the works that are available at rwe.org and emersoncentral.com. Put machine learning tools to work there and see what kind of manifold allusions emerge.
  • My primary interest and inclination are, so far as I can tell, to do something with Emerson’s text from the reader’s position. Or, to put into practice some of the read-write potential I see in his texts in theory. In broad and perhaps now too vague a term: to let the Emersonian hypertext out. I don’t know what forms this could or should take. An Emerson wiki or blog? What is it that readers want to do with Emerson? I think there is pedagogical value here–for students and for their teachers; some sort of digital gathering place where the process of reading Emerson and his proto-wiki “cyclopedia,” ideas and essays and entries and sentneces that keep sliding and linking into others, can become more evident by being more actively enacted, collaborated upon. This kind of collaboration (mashing up Emerson) makes me think of another key passage in Emersonian thought and theory that, I think, stands in need of enactment for readers out there who are trying to make sense of this author. The passage is from Self-Reliance, where he describes the process of seeing our ideas and thoughts in another’s work, come back to us with “alienated majesty.” Shouldn’t the same hold true for when we find our thoughts and ideas and aspirations in reading Emerson? Perhaps we have been too cordial and respectful of Emerson’s writing, more than he would want from us. Some sort of textual remediation of our interaction with him as “wreaders” might be in order; help us slay this giant that we might also understand him. What digital humanities projects are possible in this vein?
  • Another that comes to mind, or at least to the point of wondering. As a way to understand some senses of Emerson’s notions of spirit and genius or over-soul, his interest (more than many would think) an otherness that makes us who we are bit also pass for who we are: his understanding, in other words, of virtual presence. Is there a VR experience of Emerson (and Emersonian experience) that is conceivable? Such that to grasp a reading experience of Emerson truly (the essay of that name, for example), we should, so one could argue, experience it virtually, somehow? Is there a VR experience of nature’s virtuality (in Emerson’s senses: the apocalypse of the mind) that would be a way to grasp his Nature?

January 5, 2009

cathy davidson: american syllabus

Filed under: digital humanities, pedagogy — waldo @ 3:26 am
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Syllabus and commentary from Cathy Davidson (posted on her HASTAC blog): a course on early American novel that uses its context (the beginnings of the information revolution of late 18th century that leads into 19th: mass printing, democritization of reading) to interrogate issues of current information revolution. I particularly admire the way she connects pedagogically with two issues of digital media (perhaps we should call it newer media), collaboration and public/social discussion and networking [ie: wikipedia and facebook or blog]–in other words, reminds us that this is not only new, but, if English scholars are to be relevant and meaningful, these are two things we need to do.

The syllabus is here.

She has another syllabus (this is your brain on the internet) posted here.

(more…)

September 2, 2008

hayles: writing machines

Filed under: hayles — waldo @ 5:18 pm
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33: digital media give us ‘the chance to see print with new eyes’

42: material metaphor: the entwining of medium and work

note: cites Mitchell and his critique of literary criticism neglect of visual specficity of literary medium

thus her ‘technotext’ seems to be a version of his imagetext: or places where the work reflects on its own instantiation in a medium.

43: key point–seeing print again as medium, not ‘transparent interface’

 

  • Media ecology
    • 5: relationships between different media are complex as beteween different organisms
      • Cites Remediation
      • Robust interaction between media
    • 6: materiality: so ecology is one way for her to re-think the materiality of representation/simulation (against the Baudrillard, everything simulation)
      • Grounding in the materiality of literary artifact
      • Media-specific analysis: mode of critical interrogation alert to ways medium constructs the work and work constructs medium [back to a dynamic relationship of ecology
        • Consider examples from ecology: how are we constructed by our environment? Notice also how this focuses attention right away on a way we usually don't think of 'machines' or even writing.

 

  • Autobiographical frame/perspective: why? What does it do?
    • 10: vivid sense of the world's materiality--from childhood; books, imaginative literature
    • 12: books, paper, ink made her environment as much as the landscape
      • Notice the contrast with SB: not exactly solitary reading--and not de-materialized
    • 14: the literary game played differently than science: value ambiguity over clarity
    • 15: first encounters desktop computer: material-semiotic object
      • Binaries that always interested her: media and materiality, imaginative immersion and delight in physical [again, think how this revises SB by showing how he reinforces these binaries, yet in the name of a more material experience of literature]

 

  • Materiality
    • 19: notes that it has generally been ignored by literary studies, in favor of literature as immaterial verbal constructions
      • Notes exception of concrete poetry–link to Lanahm here: the issue is that literary study generally looking through, suspicious of AT–of the medium

 

  • Robust: note her use of this word: wants a more robust and nuanced account of literature and impact from information technologies
    • Define robust: assume she is thinking computer defintion: robustness refers to fact that digital signal degrades less than analog
      1. Robustness is the quality of being able to withstand stresses, pressures, or changes in procedure or circumstance. A system, organism or design may be said to be “robust” if it is capable of coping well with variations (sometimes unpredictable variations) in its operating environment with minimal damage, alteration or loss of functionality.
  • Cites Mitchell: literary studies should include recognition of images
    • Argues that printcentric view similarly neglects “all the other signifying components of electronic texts (I would add any text): sound, animation, software
  • Material Metaphor: 22
    • Book as material metaphor (traffic/transfer between a symbol or network of symbols and material apparatus): artifact whose physical properties structure our interactions with it.
      • Seems she is recognizing in this materialiaty of metaphor/symbol of books/reading something closer to an underlying metonymy [or my version of the at inhabiting the through, the medium]
    • Inscription technologies: 24–defined
      • Thus seems that all inscription is a form of material metaphor (in sense that symbol processing is read through material changes that can be read as marks

 

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