Learning Metonymy | lessons from emerson’s school

September 3, 2009

books by the foot

Filed under: Emerson, pedagogy — waldo @ 6:41 pm
Tags: , , , , ,

Add in The New Yorker (august 24, 2009, page 32)

Booksbythefoot.com

Dozens of styles for Interior Designers and Book Lovers, starting at $6.99 per linear foot.

“A room without books is like a body without a soul.” –Cicero

I have seen the add before. Only today do I think about it differently, because of my initial discussion of books and “American Scholar” in the Emerson seminar yesterday. That is: the lover of books and the problem of books; the danger of becoming the “bookworm” and the bibliomaniac. The Cicero makes me think of how Emerson views the very problem of reading books: that books are not the soul, but the body (at some level, Emerson like all in his culture of copyright, as Katherine Hayles might suggest, is guilty of immaterialzing the book) that houses but potentially limits the soul: the idea, the genius. Every spirit builds itself a house…

And I also think of this line from American Scholar, of course; about what we readers forget (the line that leads up to the bookworm):

Books are written on it by thinkers, not by Man Thinking; by men of talent, that is, who start wrong, who set out from accepted dogmas, not from their own sight of principles. Meek young men grow up in libraries, believing it their duty to accept the views, which Cicero, which Locke, which Bacon, have given, forgetful that Cicero, Locke, and Bacon were only young men in libraries, when they wrote these books. Hence, instead of Man Thinking, we have the bookworm.

So what’s being sold here at booksbythefeet? Who is the audience? On the one hand, book lovers, clearly–readers who probably know the line from Cicero, or at least believe it, and would want to enhance, perhaps transplant, the soul of their living rooms. But at the same time, if not on the other hand, notice how surely this same book lover is also the reader without a soul. The appeal, after all, is to create an effect that you have a room of books, create the style of being a reader: interior designers are this audience. One can think of Gatsby’s book shelves and realize that a great American tradition, perhaps, is here invoked. It makes one wonder about, say, The New Yorker: does one read it for love or for style?

I would like to suggest–at least, begin to speculate, and work on this a bit further–that this is where we find ourselves today in literary education (perhaps in the academy overall). Should our focus be on style (and styles)–but suitable for designers? Those who want to create and produce the style of “books” and yes, the appearances of being well read? Or should our focus be on the book lovers–on creating readers who will fill up their future rooms with books, carried with them (we presume) from their studies? Readers who might (like me) subscribe to The New Yorker but not answer the ad.

The latter is, it seems clear, the method of literary education of the last 100 years, certainly since the emergence of the New Critical classroom. The former, I speculate (allowing me the figurative room to borrow ‘interior design’ into the realm of English; though the word style suggests to me that I don’t need to beg too much in that borrowing) is where English seems to have come from (both classical rhetoric and the rhetoric that emerges with the university in the late 19th century), where practical elements in style is the focus. And perhaps this is also where English could go, or is under pressure to go: driven by student interests in more practical applications of writing, more technical. Writing that is professional, rather than rhetorical or literary.

My final speculation, for now, is that Emersonian pedagogy–the Emerson who is interested in the problem of readers and books, and plays a role, though forgotten, in these educational issues (think of James Berlin’s study)–that Emerson can help highlight these two polarities and perhaps offer us a middle ground.

Books by the foot of the familiar?


September 25, 2008

metonymy and organising

Filed under: digital humanities, metonymy — waldo @ 2:25 pm
Tags:

Noisy Literature: Metonymy and Organising

 

Article that refers to Hayles and material metonymy (in addition to metaphor)

Metonymic fucntions of textual archivation.

August 28, 2008

To Do: essay on machinery of writing

Filed under: to do — waldo @ 4:20 pm
Tags: , , ,

12.10.08: in addition to the tags, or part of a larger context on teaching the machinery of writing by way of more deliberate focus (looking AT: Hayles and Lanham and now Burke would be critical guides) on some recent writing machines. In addition to blog: the thesis builder (an algorithm used to deal with the algorithmic nature of a thesis for an essay; possibly a social text meachine (or means): reframeit or diigo or commentpress; possibly even wordle. Audience would be for pedagogy, to consider these means but also to review them from some recent use.

place for Burke: the ‘machinery of language’ at the end of the Emerson essay.

Idea for an article: the use of blogging (as in here and in my 101 course) as a composing/composting medium. Specifically, the use of tags and categories to create and manage a data base. Connections: the social networking/folksonomy aspect–where I could connect back to Emerson’s interest in a ‘tag’ (and perhaps find a specific version in his language–isn’t genius tagged?), as well as forward to current research on collaboration in composition and learning; and the organizing aspect (my interest in using it for research) that could link to Bush and memex.

I would be interested in using this idea and article to explore a colloboration of my own.

Another essay idea (perhaps chapter focus) that comes out of 101: reading Hayles, Flickering Connectivities, her summary of 18th c. copyright (paragraph 22): how it dematerializes the book/work–slides toward style toward face, in favoring transcendental originality. And how some artisitic productions like PG resist this view of the writer as autonomous creator (and its suppression of technology of production, of medium, of the body of writing, of reproduction): the return of the ‘hand’ instead of the face?

  • think how such views would evoke Emerson (and assumptions of originality, transcendence) but thus would miss his educational interest in the hand/body; and in the distributed environment of genius (not autonomous)

Blog at WordPress.com.